Because fear is always in us,
Sooner or later, we will have to take up the practice, because fear is always in us, insecurity is always in us, and that makes us suffer. To practice looking deeply, in order to touch Nirvana, is a very important practice. If you go to a Buddhist center to practice, that means that you want to get relief. You can suffer less, you can get relief, but the greatest relief of all you can only get when you are capable of touching Nirvana. Touching Nirvana is to get the greatest relief from fear of non-being, since things continue to be, things continue to manifest themselves in one form or other. Beneath these differences, the ground remains the same thing. Nirvana is the ground of our being, it is the nature of no-birth and no-death, and it is the extinction of all these notions like birth and death, being and non-being, permanence and annihilation, and also the extinction of all the sufferings that have been created by these notions. Our fear, our despair, our suffering…most of them are born from our illusions, our notions. You get angry because you have a notion. You get jealous because you have a notion. Even your notion of happiness, you have to get rid of it. Suppose you believe that you have to get that diploma, that position, you have to marry that person, otherwise life will not be worth living. So you have an idea of happiness, and you become a victim of that idea. Happiness can come in many thousands of ways, but you have already closed all the doors, and you have only opened one door. That is the notion you have of your happiness. It’s very important to remove that notion of happiness. Allow happiness to come freely, and you have one million more chances to be happy. So even your idea of happiness is a notion, and you have to touch Nirvana by letting go of that notion. It is very easy to be happy, but you have forbidden yourself to be happy by establishing an idea of happiness. That is why Nirvana is the abolition of all ideas and notions, and also all the sufferings that are born from these notions and ideas. That is the essence of looking deeply.
“Contemplating Nirvana, I breathe in; contemplating non-craving, I breathe out.” If you look deeply into the nature of things, your craving will vanish. It’s not worth your time and your efforts. There are many objects of our craving: fame, sex, money, and good food—I mean the food that can bring a lot of trouble into your body. Looking deeply into the nature of these objects of our craving, you see that they are very dangerous. Not only can they not bring you happiness, but also they will destroy your body and your mind. Those of us who have tried that already have that experience and that insight. Happiness is not made of those objects of craving; happiness is made of freedom, of insight, of compassion, of true love. We can cultivate insight, freedom, compassion, love, and become very happy. Happiness cannot be without freedom. Those of us who have no freedom have no possibility to be happy. How free we are, we know by ourselves. We don’t need another person to tell us how free we are from our afflictions, from our ideas, especially from our ideas. Therefore, looking deeply into the nature of what we crave is a deep practice.
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